Jurnal Keislaman
https://journal.staitaruna.ac.id/index.php/JK
<table style="height: 427px;" width="572"> <tbody> <tr> <td width="21%"> <p>Journal Title</p> </td> <td width="78%"> <p><strong>: Jurnal Keislaman</strong></p> </td> </tr> <tr> <td width="21%"> <p>Initials</p> </td> <td width="78%"> <p>: JK</p> </td> </tr> <tr> <td width="21%"> <p>Abbreviation</p> </td> <td width="78%"> <p>: Jurnal. Keislaman</p> </td> </tr> <tr> <td width="21%"> <p>Online ISSN</p> </td> <td width="78%"> <p>: <a href="https://portal.issn.org/resource/ISSN/2722-7804" target="_blank" rel="noopener">2722-7804</a></p> </td> </tr> <tr> <td width="21%"> <p>Print ISSN</p> </td> <td width="78%"> <p>: <a href="https://portal.issn.org/resource/ISSN/2089-7413" target="_blank" rel="noopener">2089-7413</a></p> </td> </tr> <tr> <td width="21%"> <p>Frequency</p> </td> <td width="78%"> <p>: Biannually (March and September)</p> </td> </tr> <tr> <td width="21%"> <p>DOI</p> </td> <td width="78%"> <p>: <a href="https://doi.org/10.54298/jk" target="_blank" rel="noopener">10.54298./jk</a></p> </td> </tr> <tr> <td width="21%"> <p>Managing Editor</p> </td> <td width="78%"> <p>: Mila Mahmudah, SINTA ID <a href="https://sinta.kemdikbud.go.id/authors/profile/6823219" target="_blank" rel="noopener">6823219</a></p> </td> </tr> <tr> <td width="21%"> <p>Publisher</p> </td> <td width="78%"> <p>: Sekolah Tinggi Agama Islam Taruna Surabaya, Indonesia.</p> </td> </tr> <tr> <td width="21%"> <p>Citation Analysis</p> </td> <td width="78%"> <p>: <a href="https://scholar.google.com/citations?hl=en&user=APpTBgQAAAAJ" target="_blank" rel="noopener">Google Scholar</a> | <a href="https://app.dimensions.ai/discover/publication?and_facet_source_title=jour.1423716" target="_blank" rel="noopener">Dimension</a></p> </td> </tr> </tbody> </table> <p style="text-align: justify;"><a href="https://journal.staitaruna.ac.id/index.php/JK"><strong>Jurnal Keislaman</strong></a> is a peer-reviewed journal published twice a year (March and September). Jurnal Keislaman aims to facilitate and to disseminate innovative and creative ideas of researchers, academicians, and practitioners who concentrate on interdisciplinary Islamic issues ranging from Islamic Studies, Islamic Law, Islamic Education, Islamic Economic, Islamic Civilization, Islamic Culture, and Islamic History. Jurnal Keislaman is published online by <a href="http://staitaruna.ac.id/">Sekolah Tinggi Agama Islam Taruna Surabaya</a> in March 2018 as a continuation to the previously printed journal, which was initially published in 2012. Jurnal Keislaman was registered as p-ISSN (<a href="https://issn.brin.go.id/terbit/detail/1336649258" target="_blank" rel="noopener">2089-7413</a>) and e-ISSN (<a href="https://issn.brin.go.id/terbit/detail/1592777774" target="_blank" rel="noopener">2722-7804</a>) at BRIN. Jurnal Keislaman has been a member of crossref with DOI prefix 10.54298. Therefore, each article has a unique DOI number.</p>Sekolah Tinggi Agama Islam Taruna Surabayaen-USJurnal Keislaman2089-7413<p style="text-align: justify;">Authors who publish with this journal agree to the following terms:</p> <ol> <li class="show" style="text-align: justify;">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution-ShareAlike 4.0</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show" style="text-align: justify;">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show" style="text-align: justify;">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See <a href="http://opcit.eprints.org/oacitation-biblio.html">The Effect of Open Access</a>).</li> </ol>Profesionalisme Guru PAI dalam Pembelajaran Berdiferensiasi pada Mata pelajaran Sejarah Kebudayaan Islam (SKI) di Madrasah Ibtidaiyah
https://journal.staitaruna.ac.id/index.php/JK/article/view/489
<p>This study aims to identify strategies, challenges, and solutions carried out by Islamic Religious Education<br />teachers in implementing dif erentiated learning in Islamic Religious Education subjects, as well as to<br />analyze the role of teacher professionalism in aspects of pedagogical, social, personality, and professional<br />competence, playing a role in supporting the successful implementation of dif erentiated learning in Islamic<br />Religious Education subjects. This study uses a qualitative approach with a library research method. Data<br />collection techniques in this study were obtained from various sources which were categorized into primary<br />sources (data obtained directly from original references) and secondary (data obtained from indirect<br />sources) and using descriptive qualitative methods in analyzing the data. Based on the results and<br />discussions that have been described, the professionalism of Islamic Religious Education teachers greatly<br />influences the successful implementation of dif erentiated learning in Islamic Religious Education subjects in<br />Madrasah Ibtidaiyah. Teachers who have high pedagogical, personality, social, and professional competence<br />are able to understand the characteristics and learning needs of students individually, and are able to design<br />appropriate learning strategies through dif erentiation of content, process, and product. Dif erentiated<br />learning in Islamic Religious Education is important because its value and historical content demands a<br />flexible, contextual, and enjoyable approach. Professional Islamic Religious Education teachers are not only<br />able to manage heterogeneous classes ef ectively, but are also able to instill Islamic values with a humanistic<br />and adaptive approach, so that Islamic Religious Education learning can achieve its goals optimally.<br />Keywords: SKI subjects, Dif erentiated learning, Teacher professionalism</p> <p>Penelitian ini bertujuan untuk mengidentifikasi strategi, tantangan, dan solusi yang dilakukan oleh guru<br />PAI dalam menerapkan pembelajaran berdiferensiasi pada mata pelajaran SKI, serta menganalisis peran<br />profesionalisme guru dalam aspek kompetensi pedagogik, sosial, kepribadian, dan profesional, berperan<br />dalam mendukung keberhasilan implementasi pembelajaran berdiferensiasi pada mata pelajaran SKI.<br />Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research).<br />Teknik pengumpulan data dalam penelitian ini diperoleh dari berbagai sumber yang dikategorikan<br />menjadi sumber primer (data yang diperoleh langsung dari referensi asli) dan sekunder (data yang<br />diperoleh dari sumber tidak langsung) serta menggunakan metode kualitatif deskriptif dalam<br />menganalisis data. Berdasarkan hasil dan pembahasan yang telah diuraikan, bahwa profesionalisme guru<br />PAI sangat berpengaruh terhadap keberhasilan implementasi pembelajaran berdiferensiasi dalam mata<br />pelajaran SKI di Madrasah Ibtidaiyah. Guru yang memiliki kompetensi pedagogik, kepribadian, sosial, dan profesional yang tinggi mampu memahami karakteristik dan kebutuhan belajar siswa secara individu,<br />serta mampu merancang strategi pembelajaran yang sesuai melalui diferensiasi konten, proses, dan<br />produk. Pembelajaran berdiferensiasi dalam SKI menjadi penting karena muatan nilai dan sejarahnya<br />menuntut pendekatan yang fleksibel, kontekstual, dan menyenangkan. Guru PAI yang profesional tidak<br />hanya mampu mengelola kelas yang heterogen secara efektif, tetapi juga mampu menanamkan nilai-nilai<br />keislaman dengan pendekatan yang humanis dan adaptif, sehingga pembelajaran SKI dapat mencapai<br />tujuan secara optimal.<br /><br /></p>MunawirRizky Lailatul Ramadhanis SholikhahMega Adhelia Hapsariwa
Copyright (c) 2025 Munawir, Rizky Lailatul Ramadhanis Sholikhah, Mega Adhelia Hapsariwa
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2025-09-012025-09-018225628110.54298/jk.v8i2.489Hubungan antara Tingkat Pemahaman Pendidikan Agama Islam dengan Penggunaan Program Dana Talangan Haji dan Umroh
https://journal.staitaruna.ac.id/index.php/JK/article/view/440
<p>This study aims to see the relationship between the level of Islamic religious education and the use of the Hajj and Umrah hand fund program at PT. Hanan Nusantara. This study is a quantitative approach study with the type of correlation. This study is a population study using Saturated Sampling, namely all students totaling 40 Umrah pilgrims in the January period and 10 Hajj pilgrims. This study is a type of correlation research using a Likert scale questionnaire. The type of questionnaire used is a closed questionnaire which in its preparation uses the Likert Scale model. To answer the formulation of the problem, the data will be analyzed descriptively quantitatively with a percentage. While to answer the third problem formulation, the data will be analyzed statistically using the Product Moment correlation technique. The results of this study showed that the level of understanding of Islamic religious education of the Jama'ah PT. Hanan Nusantara is in the good category. Then the use of the Hajj and Umrah hand fund program at PT. Hanan Nusantara is in the good category. Furthermore, there is a significant relationship between the level of understanding of Islamic religious education and the use of the Hajj and Umrah advance fund program at PT. Hanan Nusantara. This can be seen from the probability results of 0.018. Therefore, p <0.05 (0.018 <0.05) then H0 is rejected and Ha is accepted. This means that there is a significant relationship between the level of understanding of Islamic religious education and the use of the Hajj and Umrah advance fund program at PT. Hanan Nusantara.</p>Yulianto
Copyright (c) 2025 Yulianto
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2025-09-012025-09-018228229510.54298/jk.v8i2.440Pendekatan Antropologi dalam Studi Islam: Kajian Terhadap Peran Sosial-Budaya Lembaga Pendidikan Dayah di Aceh
https://journal.staitaruna.ac.id/index.php/JK/article/view/507
<p>The emergence of Dayah in Aceh as an educational institution has been going on for several centuries. Historical records show that at the beginning of its presence as a laboratory for producing preachers in the spread of Islam, it has changed into producing preachers who have become a stronghold of the socio-cultural defence of the Acehnese people, who are thick with Islamic law values. Historians' records show that the existence of Dayah as an educational institution in Aceh has experienced various phases, including the emergence phase, the golden phase, the decline phase, and now the modernisation phase. In this study, the author wants to see how the socio-cultural role of educational institutions that have experienced various phases in the history of Aceh. The author uses a qualitative approach with ethnographic methods to reveal the socio-cultural role played by Dayah educational institutions in Acehnese society. The results of the study indicate that Dayah educational institutions in Aceh play a crucial role in guiding the socio-cultural development of the region. As in the social life of the community, Tengku alumni of Dayah are entrusted to become imam meunasah, imum mukim, and even several other strategic positions. </p>Mujlisal
Copyright (c) 2025 Mujlisal
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2025-09-012025-09-018229631010.54298/jk.v8i2.507Interelasi Dimensi Bathiniyyah Manusia Dalam Tasawuf
https://journal.staitaruna.ac.id/index.php/JK/article/view/446
<p>Dalam dunia modern yang ditandai oleh tekanan materialistik dan krisis spiritual, tasawuf menawarkan jalan untuk menyelaraskan lima dimensi batiniah manusia: jasmani, ruh, qalbu, nafs, dan akal. Artikel ini bertujuan untuk mengeksplorasi keterkaitan fungsional antar dimensi tersebut dalam kerangka tasawuf sebagai upaya memulihkan keseimbangan batin dan menumbuhkan kesadaran Ilahiah. Dengan menggunakan metode kualitatif-deskriptif melalui studi pustaka, penelitian ini mengacu pada sumber-sumber klasik maupun kontemporer untuk membangun pemahaman yang holistik mengenai struktur batiniah manusia. Temuan penelitian menunjukkan bahwa keharmonisan spiritual dapat dicapai melalui praktik-praktik sufi seperti dzikir, tafakkur, tazkiyatun nafs, dan bimbingan spiritual dari seorang mursyid. Tasawuf menekankan bahwa kelima dimensi ini harus dirawat secara integral agar manusia dapat menapaki jalan menuju kesempurnaan spiritual (insān kāmil) sekaligus merespons tantangan psikososial era kontemporer.</p>Winda KurniaRizal FauziSalim Bella Pili
Copyright (c) 2025 winda kurnia, Rizal Fauzi, Salim Bella Pili
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2025-09-012025-09-018231132110.54298/jk.v8i2.446Islam and Local Culture: Shifthing Values of Religious Practices Among Modern Javanese Society
https://journal.staitaruna.ac.id/index.php/JK/article/view/552
<p>This paper aims to explore more deeply the clustering of society in the understanding of Islam. Clifford Geertz's clustering or classification of society in his previous research, as an initial reference to look at the development of the era until now. This clustering, if seen carefully, is still strongly felt in modern society today. So the author tries to detect back from previous research to the symptoms that occur today. This research uses the Systematic Literature Review (SLR) method. The main literature is Clifford Geertz's research in his book The Religion of Java. By reviewing the book, the author found a clustering or classification of people in East Java about the understanding of Islam divided into 3 (three), namely: (1). the abangan, (2). the santri, and (3). the priyayi. By looking at the clustering of society according to Clifford Geertz's perspective, which is then used as a basic theory to look at modern society today, it turns out that there is still no change. In society, this clustering is still felt indirectly. There is still a group that is the object of preaching as the abangan, there is a group of santri as preachers and also the priyayi or officials. Which starts from the seat will be made different, both quality and position. Then from there are certain areas that can only be accessed by certain groups. Based on this theory, we can also observe shifts in the social and spiritual values of modern Javanese society. Specifically, regarding the traditions of slametan, religious study circles, and mosques, which have been central to Javanese society since ancient times. There have been several shifts in the values of the slametan tradition, namely a shift from communal-symbolic values to functional-practical values. The symbolic meaning of culture has begun to fade. In the general pengajian tradition, as a means of religious education, there has been a shift from face-to-face, charismatic values to digital, informative values. The style of religious communication has become more informal, audiovisual, and entertaining. Mosques, as social-spiritual centres, have shifted from being collective social-spiritual centres to formal spiritual symbols. Young people are beginning to distance themselves from physical religious activities.</p>Arif Wibowo
Copyright (c) 2025 Arif
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2025-09-012025-09-018232233510.54298/jk.v8i2.552Analisis Yuridis Normatif Akad Gadai Emas (Rahn) dalam Sistem Hukum Perbankan Syariah
https://journal.staitaruna.ac.id/index.php/JK/article/view/471
<p>Penelitian ini mengkaji praktik gadai emas di bank syari’ah, sepenuhnya sesuai prinsip syariah yang berdasarkan keputusan Dewan Syariah Nasional (DSN) MUI No. 26 atau selama ini belumlah pantas, nyatanya masih ada beberapa masalah yang timbul seperti: biaya simpan yang mahal, nilai pinjaman tidak sesuai harga emas, dan kekhawatiran adanya unsur riba karena penggabungan beberapa akad. Dengan metode analisis hukum syariah, penelitian menemukan bahwa meski secara formal sudah mengikuti fatwa MUI, tetapi ada yang perlu diperbaiki. Misalnya, biaya penyimpanan emas seharusnya dihitung berdasarkan biaya nyata penyimpanan, bukan berdasarkan harga emas yang digadaikan. Peneliti menyarankan perbaikan aturan, seperti menghapus biaya penyimpanan emas, sebab emas tidak memerlukan perawatan khusus - berbeda dengan hewan ternak yang memang butuh biaya perawatan. Selain itu, secara prinsip syariah, bank sebagai penerima gadai sudah seharusnya bertanggung jawab atas penyimpanan emas tersebut, karena barang telah berpindah tangan ke bank sebagai bagian dari akad gadai, kemudian menggunakan tarif flat yang lebih adil. Agar produk gadai emas syariah benar-benar mencerminkan keadilan, tolong menolong dan bebas riba seperti yang diharapkan.</p> <p> </p> <p> </p>Syabila RosaadiMuh. Nashirudin
Copyright (c) 2025 syabila rosaadi, Prof. Dr. Muh. Nashirudin , M.A., M.Ag.
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2025-09-012025-09-018233635210.54298/jk.v8i2.471