Maqasid Kafa'ah for Family Resilience in The Era of Disruption 5.0 Fiqh Perspective

Authors

  • Nurliana Sekolah Tinggi Agama Islam Diniyah Pekanbaru, Indonesia
  • Yusrial Sekolah Tinggi Agama Iislam Solok Nan Indah, Indonesia
  • Norcahyono Universitas Muhammadiyah Palangkaraya, Indonesia
  • Syamsiah Nur Sekolah Tinggi Agama Islam Auliaurrasyidin Tembilahan Riau, Indonesia

DOI:

https://doi.org/10.54298/ijith.v4i2.508

Keywords:

Kafa'ah, family, fiqh, resilience, disruption era

Abstract

The era of disruption  5.0 is an era of massive development of information technology. Able to change culture, lifestyle patterns, family order quickly, the changes that occur tend to make family life unstable, not sustainable, differences in attitudes, changes in lifestyle, commitment as an external attack due to cultural shifts so that family life is unable to survive, increasing divorce rates, violence in the family. Generally, people who have families prioritize kafa'ah in choosing a partner, especially aspects of social status, wealth, career and position. From the existing phenomenon, it is necessary to implement maqasid kafa'ah towards family resilience  of the era disrution 5.0  the Fiqh Perspective. The research method used is library research, the using triangulation method by classifying data, presenting and drawing conclusions and analyzing it through content analysis. Finddings reseach: First, it is necessary to choose  partner who is as good as  aspects of piety and noble morals, leading to realizing a sakinah, mawaddah family life while implementing Islamic values ​​in the family. Second, kafa'ah makes the family journey process quality. Third, a strong, resilient, understanding, and implemented Islamic generation in life was born

Downloads

Download data is not yet available.

References

Adolph, R. (2023). Re Imgining Theology, religion, culture, and huhumities studies of Public Life. International Conference On Theology, Religion, Culture, And Humanities, 1–23.

Haikal, T. M. (2016). Kafaah Dalam Perkawinan. Jurnal Al-Fikrah, 5(1), 27–41.

Kemenag RI. (2022). Alqur’an dan Terjemah. APP Indah Kiat.

Liana, C., & Soemardjo, H. A. (2022). Media Literacy in the Family (Descriptive Study of parents’ Actions of SDIT ALFAUZIEN Depok Students in Assisting the Use of Media in Children). COMMUSTY Journal of Communication Studies and Society, 1(1), 27–37. https://doi.org/10.38043/commusty.v1i1.3691

Lumintang, S. P. N. I., & Intan, B. F. (2022). International Journal of Multicultural and Multireligious Understanding Society 5 . 0 without Boundaries : Dehumanism and Detheologism ? 9(12), 274–287.

Mas, B. (2025). The Impact of Family Socioeconomic Status on Parental Involvement in Children ’ s Education : Differences between High- and Low-SES Families in Indonesia. 14(1), 336–356.

Miski, M., Aulia, M., Jannah, R., & Laily, R. N. (2022). Polygamy Mentoring in Indonesia: Al-Qur’an, Hadith and Dominant Discourse Resistance. Millati: Journal of Islamic Studies and Humanities, 7(1), 15–32. https://doi.org/10.18326/mlt.v7i1.7036

Muliyadi, A. D. dan. (2021). KAFAAH DALAM PERNIKAHAN MENURUT ULAMA’ FIQH. Jurnal Pengembangan Hukum Keluarga Islam, 2(3), 28–41. https://drive.google.com/file/d/1-l2S2YP8a3H2kOiPZ-LE3yXKqb-qFPWv/view

Nasution, W. N., Halimah, S., Harahap, R., & Siregar, M. F. S. (2021). The Implementation of Guidance of Akhlakul Karimah in Islamic Education Subject at SMP Negeri 2 Bangun Purba Deli Serdang. FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman, 7(1), 155–168. https://doi.org/10.24952/fitrah.v7i1.4183

Nurliana. (2022). Building Family Resilience For Employees of the Pekanbaru Diniyah Foundation Islamic Law Perspective. Jurnal Hukum Islam, 20(2), 280–303. https://doi.org/10.28918/jhi.v20i2.6702

Nurliana, N. (2019). Konstruksi Pernikahan Samara Perspektif Buya Hamka. Jurnal Al-Himayah, 3(1), 53–66. https://journal.iaingorontalo.ac.id/index.php/ah/article/view/882

Putri, A., Wilis, L., & Angelina, S. (2024). The Role of Family Resilience on Family Functioning With Family Communication As Mediator In Generation Z Peran Ketahanan Keluarga Terhadap Fungsi Keluarga Dengan Komunikasi Keluarga Sebagai Mediator Pada Generation Z. 508–524.

Ramelan, R. (2021). Sekufu Dalam Konteks Hukum Keluarga Modern. Tahkim (Jurnal Peradaban dan Hukum Islam), 4(1), 117–136. https://doi.org/10.29313/tahkim.v4i1.7560

Rasidin, M., Natardi, & Witro, D. (2020). The Impact of Unequal Marriage on Household Harmony (Case Study in Sungai Penuh City, Jambi). Samarah, 4(2), 313–336. https://doi.org/10.22373/sjhk.v4i2.8083

Sar’an, M., Hidayatulloh, Y., Gussevi, S., Indrawan, R., & Zuhri, N. A. U. (2024). Implementation of Harmonious Family in the Concept of Proportionality of Obligations and Rights of Husband and Wife Relations: A Perspective on the Compilation of Islamic Law. El-Usrah, 7(2), 695–712. https://doi.org/10.22373/ujhk.v7i2.24662

Satriangelina. (2021). PROCEEDING INTERNATIONAL CONFERENCE OF NUSANTARA CULTURAL STUDIES “Nusantara Manuscripts as a Humanities Documents.” Angewandte Chemie International Edition, 6(11), 951–952., 1(April).

Sujono, I. (2022). Legal Review of Marriage for Divorced Women Outside the Religious Courts. International Journal of Islamic Thought and Humanities, 1(1), 1–16. https://doi.org/10.54298/ijith.v1i1.10

Syahrul Abdi Narotama, Ainur Rhain, Yeti Dahliana, A. N., & Azizah, A. (2024). The Urgency of Parental Piety in Preserving the Blessings of Their Offspring. 5(2).

T. Wildan, T. W. (2022). Islamic Law Thought. Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan, 9(2), 408–425. https://doi.org/10.32505/qadha.v9i2.4985

Zahrotun Nafisah, U. K. (2022). Komparasi Konsep Kafa’ah Perspektif M. Quraish Shihab Dan Fiqh Empat Mazhab. Unisnu Jepara, 7(2).

Zef Risal, Rachman Hakim, A. R. A. (2022). Reseach And Development (R&D) (Zulya Rachma Bahar (ed.); 1 ed.). Literasi Nusantara Abadi.

Downloads

Published

2025-09-01

How to Cite

Nurliana, Yusrial, Norcahyono, & Nur, S. (2025). Maqasid Kafa’ah for Family Resilience in The Era of Disruption 5.0 Fiqh Perspective. International Journal of Islamic Thought and Humanities, 4(2), 331–342. https://doi.org/10.54298/ijith.v4i2.508