SEJARAH EMPAT MADZHAB ISLAM DAN EKSISTENSINYA DI INDONESIA

Authors

  • Muhammad Aqil Alfatoni Universitas Islam Negeri Sunan Ampel Surabaya
  • Imelda Ni’matul Wasih Universitas Islam Negeri Sunan Ampel Surabaya
  • Mohammad Hikmal Akbar Universitas Islam Negeri Sunan Ampel Surabaya
  • Nadia Oktavia Nur Niba Universitas Islam Negeri Sunan Ampel Surabaya

DOI:

https://doi.org/10.54298/tarunalaw.v2i02.196

Keywords:

Hukum, madzhab, Islam

Abstract

Islamic law as we know and understand it has undergone several phases. Starting at the time of the Prophet until
now. The Prophet has laid the foundation of the law which is upheld by the companions. This research the author
wants to know why many Indonesian people prefer to apply or use the Shafi'i Madzhab. This paper uses empirical
legal methods, with a qualitative approach and historical approach. The data collection technique that the author
uses is a questionnaire distributed to 33 respondents regarding why the general public applies more teachings from the Shafi'i madhhab and through journals and books, so that in this paper using qualitative research. The four main Sunni madhhabs have characteristics that distinguish each other in their interpretation of Islamic law. Despite their differences, the four madhhabs share the same goal of providing legal guidance to Muslims and maintaining the unity of the ummah. The methodology used by the four madhhab imams is certainly different in determining Islamic law. In Indonesia, the Shafi'i madhhab is the most dominant. The majority of scholars, Islamic boarding schools, and Islamic religious education institutions in Indonesia follow the Shafi'i madhhab in interpreting Islamic law. This is influenced by the history of Islam in Indonesia, where most of the spreaders of Islam in Indonesia were of the Syafi'i school of thought.

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Published

2024-07-18

How to Cite

Alfatoni, M. A., Ni’matul Wasih, I., Hikmal Akbar, M., & Nur Niba, N. O. (2024). SEJARAH EMPAT MADZHAB ISLAM DAN EKSISTENSINYA DI INDONESIA. TARUNALAW : Journal of Law and Syariah, 2(02), 138–150. https://doi.org/10.54298/tarunalaw.v2i02.196